Driver had been swerving violently all over the road
The 60-day weekends-only jail sentence a woman received for drunk and dangerous driving was not unfit, the Yukon Court of Appeal has decided.
The 60-day weekends-only jail sentence a woman received for drunk and dangerous driving was not unfit, the Yukon Court of Appeal has decided.
After a Jan. 5 hearing in Vancouver, the three-judge panel dismissed the Crown’s appeal.
The judges agreed that Teri Lynn Schinkel’s intermittent sentence – plus two years of probation and a one-year driving ban – appropriately addressed both denunciation and rehabilitation.
“I conclude the judge imposed thoughtful, balanced sentences that addressed the fundamental principle that a sentence must be proportionate to the offence and to the offender’s moral culpability,” wrote Justice Anne MacKenzie.
Schinkel pleaded guilty to impaired driving causing bodily harm; dangerous driving causing bodily harm; and refusing to provide a breath sample last May.
The offences occurred in February 2014, when Schinkel’s ex-boyfriend assaulted her at a house party in Whitehorse, then left without his coat. Very intoxicated, she decided to drive around the city to find him and give it to him.
Witnesses who saw her swerving violently all over the road followed her and called 911.
They reported seeing her hit another vehicle and keep driving.
Schinkel located her ex-boyfriend at some point, and he got into the car and assaulted her, then took off again.
She resumed driving, for a “considerable period of time” along a busy part of the Alaska Highway in Whitehorse, Judge E. Dennis Schmidt wrote in his sentencing decision last August.
“She was all over the road; driving with one flat tire; at high speeds, 130 to 140 kilometres per hour; in the wrong lane; going through stop signs; and hitting medians,” he wrote.
Eventually, she hit another car with enough force that it was pushed off the road, across a median and over a bank. The 16-year-old driver of that car was injured “fairly badly.”
The appeal court judges elaborated on this in their decision: the teen sustained a “severe” head injury, with 15 stitches needed to close up the laceration, whiplash and bruising.
The Crown had sought a six-month sentence, reduced from nine months after the consideration of Gladue factors, as Schinkel is aboriginal.
Prosecutor Noel Sinclair argued Schmidt’s sentence, outside of the normal range for similar offences, was “demonstrably unfit.”
But the appeal court judges disagreed.
“(A)lthough the sentences are below the ordinary range for these offences, they were fit for this particular aboriginal offender,” MacKenzie wrote.
She said the Crown failed to recognize the “high degree of deference” appeal courts give a sentencing judge, as well as the significance of Gladue factors.
“I consider the (sentencing) judge’s discussions of Gladue reflected he was alive to its principles,” MacKenzie wrote.
“While considering the Gladue factors, he recognized a proportionate sentence required that deterrence and denunciation be properly addressed, given the nature and seriousness of the offences.”
At the sentencing hearing, details of Schinkel’s background were revealed.
She suffered abuse and neglect early in her life. A third-generation residential school survivor, she began living the same drug- and alcohol-addicted lifestyle she’s seen in her family.
She said this incident was a turning point in her life – she expressed remorse for what she’d done and said she wanted to get her life back on track to care properly for her son.
The appeal court heard that Schinkel completed her jail sentence at the end of October 2014, after having served 10 consecutive weekends, and has been doing well on probation.
Schinkel has been accepted into a program at Yukon College, remains an outpatient with Alcohol and Drug Services which provides counselling, and attends Alcoholics Anonymous sessions.
The Gladue provision of the Criminal Code states that all other options besides jail “that are reasonable given the circumstances” should be considered, particularly for aboriginal offenders.
This has been described as a remedial provision, in place to address the overrepresentation of aboriginal people in Canadian prisons.
Comments (13)
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Charles on Jan 20, 2015 at 6:17 pm
@ Mary Laker; "am not sure what the percentage of purity is before you are no longer entitled to special consideration." I am not sure either but I seem to remember that requirement for obtaining a 'Band Number' was 1/8th which I think is 3 generations. Others are correct; YFN is not the first ethnic group in history to suffer, but they are possibly the only group that labors this. I think they also have a philosophy of 'put it behind you and move on.' Time they listened to their own words!
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Groucho d'North on Jan 17, 2015 at 10:36 am
I've said it before & I'll say it again, If we want to improve our judicial system we need to begin electing our judges because they are certainly not representing the views of the Canadian public.
This is embarrassing for our society.
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mary laker on Jan 17, 2015 at 9:56 am
There are plenty of other nations who also have sad tales of woe to tell about what their grandparents went through and how that affected subsequent generations. The Irish for example did not have a cake walk. And as someone said, Jewish people had a pretty rough go of it back three generations ago.
The Somali's, Jamaicans - engaged in higher rates of crime than the norm in Canada, which might be traced back to their roots of traumatic experiences in their families/cultural upheaval etc.
And individuals as well. I would imagine many of today's criminals were yesterday's children who witnessed and lived through terrible things.
Should all these people be given a platform in court to talk about their upbringing and ancestral past so they can get vastly reduced sentences as well? Will that help in the end to reduce crime and heal lives?
I am not sure, but there is something that doesn't sit right with me when it is only First nations who have this option, and nobody else.
Maybe it is a matter of at least taking the time and expense and effort to try to fix the obvious issues in First Nations communities. Ie, we can't fix everybody but we can at least start there. And for sure, their lives were turned upside down and their society pretty much destroyed by the influx of 'the first world' or 'civilization' or 'capitalism' whatever you want to call it. That change, through the rate of change and the way change was imposed was totally disrespectful, hurtful, unfair and relentless. There was nothing they could do about it. So-called civilization rolled in and took over, in many ways destroying their lives.
Most of the people benefiting from Gladue are no longer 'pure blood' First Nations (if any are), and I am not sure what the percentage of purity is before you are no longer entitled to special consideration. Right there is what sticks in my throat.
In conclusion, I have got some issues with the racism of the Gladue concept; but on the other hand I am in agreement with trying to take into consideration how a person was raised when dealing with them in the court system. I guess the lawyers decided that special consideration was justifiable given that this is Canada and the crimes against FN communities happened on Canadian soil.
Is Gladue working? That would be my next question. If so, can we expand it? If not? ...
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Right down the road on Jan 16, 2015 at 6:28 pm
Hmmm... 3rd, 4th generation- I wonder if I'm the only one who sees a pattern here??? Maybe before we get up to the 10th generation, maybe trying to actively better ones self instead of blaming others for how your life is CURRENTLY might be a good idea- change can only come from within.
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Sharon on Jan 16, 2015 at 10:41 am
When are people going to start taking responsibility for their actions (choices)! Do you think the people she terrorized on the street and the young boy she injured had a choice? No. She took that away from them. Enough with the IRS and blame game. We are all Canadians and the judicial system should reflect this and the "Gladue" law should be removed. When is common sense going to prevail?
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Josey Wales on Jan 16, 2015 at 10:27 am
Great more legislated insanity coming from our courts, who whudda known?
Gladue rears its ugly racist head....sigh....yet again Cuz...didn't ya know...the poor aboriginals are the only group ever to face adversity.
What a pathetic country we have devolved to with race based laws, unreal actually...surprising how few people know the real carnage both Gladue and our waaaaaay broken laughable court system bring into our lives daily.
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Fredupp on Jan 16, 2015 at 9:55 am
ARE YOU FREAKIN KIDDING ME? Color should not matter when you almost kill someone! These people need to be accountable for their actions, whether you're black, brown or white. DRINKING AND DRIVING IS UNACCEPTABLE IN THIS DAY AND AGE - grow up.
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YTer on Jan 16, 2015 at 6:50 am
I'm not for one minute trivializing the impact of residential schools on some FN members, but at some point, people need to move on.
3rd generation? Huh? I know 3rd generation holocaust survivors (by the above definition) and somehow, they managed to lead healthy, productive lives. Yes, it's not easy to break out of the cycle of alcoholism, but the resources are in place, both within the FN governments and without, and others have made that change. At some point, the victim mentality needs to be left behind, otherwise, there will be 6th generation residential school survivors doing the same thing years from now, and that's not helping anyone.
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moose101 on Jan 16, 2015 at 6:20 am
Here is that word again culpable. When used to describe another persons actions in another case it is used in the text of Culpable actions that seems to get a stiffer judgement . Here it is used as moral cupabilty . Why does one person get moral in front of it and not the other one ?
Oh yeh, I forgot, it's because my grandaddy went to the big school that used to be on Nisutlin .
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Susan on Jan 15, 2015 at 6:23 pm
I am Teri's mother, I am a third generation SURVIVOR of the Mission School Syndrome from my father's side. In 1920 my grandfather was at the notorious Chooutla Indian School in Carcross and after him my father. My mother didn't attend the Indian School but all her brothers had, only because my grandmother who lived to be one hundred an three years old did not let her daughters go....only to be abused by the assimilation of our own family and friends for generations to come....and I am going to be here to break the cycle if not with my daughter then it will have to be my grandchildren and their generations to come, why because I am a survivor.
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Naomi on Jan 15, 2015 at 4:21 pm
i think 3rd generation means it was her grandparent, so I believe. I don't see how that qualifies. My mother was a residential school survivor making me second generation and I will never claim my upbringing as an excuse. Sorry, not sorry should have had a jail sentence. She's luck she didn't kill anyone, then what?
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mary laker on Jan 15, 2015 at 3:33 pm
What is a 'third generation residential school survivor'? Does that mean that three generations of her family, including her, went to a residential school? Because that's what a third generation Canadian is for example, the third generation to be Canadian.
Or does it mean that three generations ago someone in her anscestry, like a grandparent, went to residential school?
Just a question, if anyone knows the answer.
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June Jackson on Jan 15, 2015 at 3:23 pm
And.. Canadian Justice strikes again!!